By Kieran Flanagan, Peter C. Jupp
The emergence of spirituality in modern tradition in holistic kinds means that organised religions have failed. This thesis is explored and disputed during this e-book in ways in which mark very important severe divisions. this is often the 1st choice of essays to evaluate the importance of spirituality within the sociology of faith. The authors discover the connection of spirituality to the visible, individualism, gender, id politics, schooling and cultural capital. the connection among secularisation and spirituality is tested and attention is given to the importance of Simmel when it comes to a sociology of spirituality. difficulties of defining spirituality debated, with issues of its expression within the U.K., the united states, France and Holland. This well timed, unique and good based quantity offers undergraduates, postgraduates and researchers with a scholarly appraisal of a phenomenon that may in simple terms bring up in sociological value.
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Additional resources for A Sociology of Spirituality
This question is made more complicated in that most people have an ontological and existential priority of living spirituality, rather than academically studying it – playing the clarinet rather than learning its theory or manufacture. Spirituality generates an emancipatory interest in becoming more human. This has meant that much of the time we see a strict separation of the academic and the personal. Can these aspects of spirituality be combined? If so, how? Can spirituality be both learned, clinically applied and also lived?
2004), Seen and Unseen: Visual Culture, Sociology and Theology, Basingstoke: Palgrave Macmillan. Fyffe, D. (1920), ‘Spirituality’, in Hastings, J. ), Encyclopaedia of Religion and Ethics, vol. 11, Edinburgh: T. and T. Clark, pp. 808–10. Heaney, S. (1991), ‘William Butler Yeats (1865–1939)’, in S. ), The Field Day Anthology of Irish Writing, vol. II, Derry: Field Day Publications, pp. 783–90. Heelas, P. and L. Woodhead (2005), The Spiritual Revolution: Why Religion is Giving Way to Spirituality, Oxford: Blackwell.
This coincides with changes in the relation of work to leisure, but in ways that are to the benefit of males, not females. The outlets open to males in leisure activities that give vent to their needs of expressiveness are unavailable to females. Holistic spirituality offers women the means of exploring an identity in cultural circumstances they can control. Thus, in this milieu they can discover subjective fulfilments and satisfactions unavailable elsewhere. As Woodhead suggests, beauty, health and self-identity are entities that lead to ‘deeper’ realms of the psyche Introduction 15 and the soul.