By Professor of Jewish Studies Martin Goodman, George H Kooten, J T a G M Ruiten
Jews, Christians and Muslims describe their origins with shut connection with the narrative of Abraham, together with the complicated tale of Abraham's relation to Hagar. This quantity sketches the background of interpretation of a few of the foremost passages during this narrative, no longer least the verses which nation that during Abraham the entire countries of the earth may be blessed. This passage, which good points prominently in Christian historiography, is basically skipped over in historical Judaism, prompting the query how the relation among Abraham and the countries was once perceived in Jewish assets. This concentration is supplemented with the query how Islamic historiography pertains to the Abraham narrative, and particularly to the descent of the Arabs from Abraham via Ishmael and Hagar. In learning the normal readings of those narratives, the amount deals an in depth but wide-ranging research of significant elements of the bills in their origins which emerged in the 3 Abrahamic religions.
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Additional resources for Abraham, the Nations, and the Hagarites: Jewish, Christian, and Islamic Perspectives on Kinship With Abraham (Themes in Biblical Narrative)
L. Thompson, The Historicity of the Patriarchal Narratives: The Quest for the Historical Abraham (BZAW ; Berlin ); J. Van Seters, Abraham in History and Tradition (New Haven ). 9 A. ; Stuttgart ); repr. In Idem, Kleine Schriften zur Geschichte des Volkes Israel (ed. M. ; München ), :–. 10 Köckert, Vätergott und Väterverheissung. 11 R. Rendtorff, Das überlieferungsgeschichtliche Problem des Pentateuch (BZAW ; Berlin ). 12 C. Levin, Der Jahwist (FRLANT ; Göttingen ).
Ezek :–). Whether, as Köckert proposes, Ezek :–, presuppose the existence of the temple, cannot be proven. 24 The text fits the chaos after the actual fall of Jerusalem. A discussion that started in Ezek with a similar claim concerning the first deportations of bce, was prolonged after bce. In Ezek the statement of the Jerusalemites was: “They [the exiles] are far from Yhwh, to us [Jerusalemites] has the land been given for a possession” (:). This claim was also denied.
12 C. Levin, Der Jahwist (FRLANT ; Göttingen ). 13 E. Blum, Die Komposition der Vätergeschichte (WMANT ; Neukirchen-Vluyn ). 14 Ska, “L’appel d’Abraham,” –. C. Römer, “Recherches actuelles sur le Cycle d’Abraham,” in Studies in the Book of Genesis: Literature, Redaction and History (ed. A. B. Dozeman and K. , A Farewell to the Yahwist? The Composition of the Pentateuch in Recent European Interpretation (SSSBL ; Atlanta ). ed noort (éúøåúå éúå÷ç éúåöî éúøîÖî øîÖéå) (:).